Greetings Brethren!

by sighandcry on August 27, 2009

Welcome to The Shepherd’s Rod Speaks blogsite!

“Come now, and let us reason together, saith the Lord” to hear the plain facts and present truth about The Shepherd’s Rod Message directed to all Seventh-day Adventists, who, like the noble Berean’s, are willing to investigate for themselves and hear both sides of the story before passing judgment on what it teaches. This site only speaks for the original published message that was brought to the Seventh-day Adventist church by the late Victor T. Houteff from 1930 to 1954, and thus is not associated with a number of splinter groups and their teachings that have arisen since 1955.



Revelation 7: The Sealing of the 144,000 and the Great Multitude Revelation 7: The Sealing of the 144,000 and the Great Multitude

Over the years there has been much confusion within the Seventh-day Adventist church as to how many saints are going to be saved alive (i.e. translated) when Jesus comes in the clouds of glory. Is it only going to be 144,000 or is there a great multitude as well? From when and where do these two groups come? Answers to these perplexing questions are provided in the summary below which was first published in 1935 and continues to sound its clarion call for us to return to sound Bible based answers regarding this final harvest of souls in the end of this world.

“There have come to us a number of questions concerning the 144,000 the great multitude, and the slaughter of Ezekiel Nine, which we shall endeavor to answer in this for all.

Those who are desirous to know the truth on this subject, if they restudy “The Shepherd’s Rod” volumes one and two and the five tracts they will find therein their questions answered. However, for convenience’ sake we shall briefly call attention to some facts in answer to these questions.

As far as Ezekiel Nine meeting its fulfillment before the close of probation and the great multitude being a part of the living saints is concerned, even though “The Shepherd’s Rod” may be wrong as to the time of the slaughter, it is far better to place God’s visitation before the close of probation and prepare to meet the Lord now instead of putting it off until after the close of probation, for if we make ready now to meet the Lord in peace we shall also be ready then. Neither would we sin before God if we set our goal for a “great multitude” of saints instead of for 144,000 only. The doctrine of a pure church also is in God’s plan, but of a defiled one is in the plan of Satan. The sower of the evil seed is the only one who through his agencies by deed and by doctrine is determined to reduce the number of saints and to keep the church defiled by multiplying the “tares” among the “wheat.”

Permit us to call attention to a view of which, perhaps, most of the opponents of “The Shepherd’s Rod” have never thought of. If there are only 144,000 living saints to be translated at Christ’s coming, as claimed, then most, if not all, of the S.D.A. church member do not stand one chance in a thousand. Allow us to give account of this overwhelming statement.

We are told that our denomination is now numbering over 400,000, and though the Third Angel’s Message has entered many countries, in comparison with the parts of the world that it is yet to enter, it has but hardly touched the great harvest field. While thousands have heard its fearful warnings, there are millions after millions that have never heard even as much as the name “Seventh-day Adventist.”

If the present rate of growth should continue until the Third Angel’s Message shall be preached in all the world, can the reader comprehend the size of the S.D.A. denomination when Christ comes? As there is no fear of decreasing but rather increasing the present percentage of growth as we are told from the pulpit from Sabbath to Sabbath, it is certain that the denomination at the second coming of Christ will have reached into millions. Here is the point. If there are only 144,000 to be translated without tasting death, then the millions of living S.D.A.’s at the close of probation will have to die either by the seven last plagues or by the brightness of His coming if not translated. Consequently ask yourselves, What chance do you stand?

Moreover, what is the use of bringing a multitude into the church, making them believe that they are saved when in reality they are lost? As it is contrary to God’s desire to bring into the church those who are not saved (tares) the brethren’s position of only 144,000 living saints is nothing short than of a thought which conveys the idea that the denominational rapid growth, as told by sweeping statements from the pulpits, is not God’s doing, but the doing of the sower of the evil seed whose chief business is to choke out the wheat by a full field of “tares.” Is not such a program a most terrible deception rather than salvation?

Doubtless our brethren are honest in their conclusions of the statement in “Early Writings,” p. 15, as they see it, for it conveys the idea that the 144,000 are the only living saints who are to be translated. We would have come to the same conclusion had we not gone further than that particular page of “Early Writings.” Let us call attention to several passages of inspired revelations on this vital subject which to our understanding refutes the brethren’s position of Ezekiel Nine, of the 144,000 and of the great multitude.

If they can make the following fit their interpretations of the great multitude, the 144,000, and of the slaughter, we shall be pleased to have them set us right, but if they cannot do so then we hope they would be humble enough to admit that their idea on the subject is unreliable as they would expect us to do had we been in their position. We know that all the contradictions brought to bear against “The Shepherd’s Rod” thus far, have served to confirm many in its message, for no other idea have we ever found that could harmonize every Bible and Spirit of Prophecy statement in connection with the Third Angel’s Message than the one presented by “The Shepherd’s Rod.”

The apparent discrepancies between the Rod and the Spirit of Prophecy are fabricated by men whose minds are filled with private interpretations, opinions of uninspired men, self-exaltation, etc., to such an extent that their vision of the Scriptures and the writing of Sr. White has so greatly shrunk that they cannot see both ends of one subject at the same time, and when they are brought face to face with the truth they prefer to change their former position rather than to acknowledge the truth! We can prove this statement in black and white through the official organs of the denomination, i.e., “The Review and Herald,” and “The Signs of the Times,” etc.

For the sake of brevity we are calling attention to one instance only. Any one can either procure or find access to “The Signs of the Times,” of May 3, 1927 in which appears an article entitled, “The 144,000, Their Triumph and Reward.” There you will find that before “The Shepherd’s Rod” came the denomination was then teaching the subject of the 144,000 and of the great multitude exactly as “The Shepherd’s Rod” has it; that is, the 144,000 are to be sealed first, being the firstfruits, and then by their ministry they are to bring the second fruits, “the great multitude,” and that both companies are living saints!

By changing their former position in an attempt to refute the message of the hour they declare that their teaching, regarding these two fruits, in 1927 was erroneous, and may we not ask them now, What assurance have they given us that their latest interpretation is correct?

Here follow questions for the opponents of “The Shepherd’s Rod” to consider.

In “Testimonies for the Church,” Vol. 9, pp. 267, 268, we find that Sr. White quotes Revelation 6:12-17 and 7:9-17 where it tells of the “great multitude” and how the wicked are to be frightened when Christ manifests His power prior to the commencement of the millennium. Then she adds: “In these Scriptures two parties are brought to view. One party permitted themselves to be deceived, and took sides with those with whom the Lord has a controversy. They misinterpreted the messages sent them, and clothed themselves in robes of self-righteousness.”

If the great multitude are the righteous dead of all ages how could they be living together with the wicked just before Christ’s coming, and how could they while dead accept the messages? Would not John have seen them arise if they were the resurrected ones? If the Bible does not say they are the dead then what right have “those who have betrayed their trust”? As our brethren have a perfect right to demand that “The Shepherd’s Rod” should prove its doctrines by Inspiration, we ask, Are not their doctrines subject to the same test? If there is only one close of probation, no purification of the church, and the slaughter of Ezekiel meets its fulfillment only after the close of the final probation, then how do they explain the following statements which are applicable at the time when the warning of Ezekiel Nine is proclaimed to the church. Says the Spirit of Prophecy:

“Here we see that the church — the Lord’s sanctuary — was the first to feel the stroke of the wrath of God. The ancient men, those to whom God has given great light, and who had stood as guardians of the spiritual interests of the people, had betrayed their trust. They had taken the position that we need not look for miracles and the marked manifestation of God’s power as in former days. Times have changed. These words strengthen their unbelief, and they say, The Lord will not do good, neither will He do evil. He is too merciful to visit His people in judgment. Thus peace and safety is the cry from men who will never again lift up their voice like a trumpet to show God’s people their transgressions and the house of Jacob their sins. These dumb dogs, that would not bark, are the ones who feel the just vengeance of an offended God. Men, maidens, and little children, all perish together.” (Testimonies for the Church,” Vol. 5, p. 211.)

Note that the slaughter took place in the church, and that because the ministry had betrayed their trust. They rejected the warning and contended against the fulfillment of Ezekiel Nine as a miracle. They said, “The Lord will not manifest His power as in former days” and Inspiration places the blame on them for the sins among God’s people.

If the slaughter comes after the close of probation, how could God finish His work with wicked ministers who have betrayed their trust? If the slaughter falls after the close of probation, and if they believed in its fulfillment, how could they say, “The Lord will not manifest His power as in former days….He is too merciful to visit His people in judgment”? For the ministry unanimously agrees that God will manifest His power after the close of probation. Therefore, the prophetic Word of God in the above reveals the fact that the ministers will reject the fearful warning as foretold by the prophet Ezekiel.

They have made the term “general destruction” of “The Testimonies for the Church,” Vol. 3, p. 267 to mean the destruction of the wicked in the church and in the world all at the same time. But let us allow Sr. White to interpret her own meaning of the word “general destruction.” It will be noticed in “The Great Controversy,” p. 26, while speaking of the destruction of ancient Jerusalem, says those who did not desert the city were “involved in the general destruction of the wicked.” Therefore, if the words “general destruction of the wicked” at the time Jerusalem was destroyed did not mean all the wicked; both in the church and in the world, why should the same words mean now the destruction of the wicked in the church and in the world?

If the present corrupt ministry is to remain in the church until after the close of probation, then what about the following quotation which comes from the pen of inspiration and was published in “The Review and Herald,” of Nov. 19, 1908? “Only those who have withstood and overcome temptation in the strength of the Mighty One will be permitted to act a part in proclaiming this message when it shall have swelled into the Loud Cry.”

The above quotation clearly states that no impure ministers will have a part in the work of the Loud Cry of the Third Angel’s Message! If the church is to remain in her present condition till the close of probation, how could the above quotation be correct which is just as authoritative as “Early Writings,” p. 15, and how could it be said of the church:

“Clad in the armor of Christ’s righteousness, the church is to enter upon her final conflict. ‘Fair as the moon, clear as the sun, and terrible as an army with banners,’ she is to go forth into all the world, conquering and to conquer” (“Prophets and Kings,” 725), if the church is to be defiled and demoralized until her work is finished and probation closed?

If the purification of the church is to take place after the close of probation and if the present church leadership is to complete the work, then how can our brethren explain the following quotation which is found in “The Testimonies for the Church,” Vol. 5, p. 80, from which we quote?

“But the days of purification of the church are hastening on apace. God will have a people pure and true….Those who have trusted to intellect, genius, or talent, will not then stand at the head of rank and file….They are self-sufficient, independent of God, and He can not use them…The Lord has faithful servants, who in the shaking, testing time will be disclosed to view….But, it may be under a rough and uninviting exterior the pure brightness of a genuine Christian character will be revealed.”

If the purification takes place after the gospel work is finished, then why should He disclose another set of servants, and why say, After the purification He cannot use those who are self-sufficient and independent of God?

If the living saints are only 144,000, why are they called the “firstfruits”? If there are no second fruits (the great multitude) how could the 144,000 be called the “firstfruits,” seeing that where there is no second there can be no first? Grant that their interpretation of the “firstfruits” is correct and that “firstfruits” means the best and not first in time, it, too, calls for second fruits; that is, even though the 144,000 be the best instead of the first, there still must be second fruits in quality if not in time, which does not only mean another company of living saints, but also greater in number, than 144,000, as nature reveals by the fact that seconds always in quantity exceed the firsts.

If there is no slaughter before the close of probation, then how do our brethren explain Isaiah 66:16, 19, 20 where it says those who escape from the slain of the Lord were sent “unto the nations” to declare God’s “glory among the Gentiles” and that those who escape from the slaughter “shall bring all your brethren…unto the Lord out of all nations “?

If those who escape from the slaughter were sent to all nations and brought all the brethren are not the 144,000 in the time when the message shall go to all the world then who are they? If they escape from a slaughter after the close of probation, why should they declare God’s “glory among the Gentiles” if He cannot save them at that time? Moreover, if the “general destruction” takes all the Gentiles (the wicked) there would be none left to whom the escaped ones could declare God’s glory.

If the brethren can harmonize the above quotations with their interpretation of the 144,000 and of the great multitude, we will be glad to know it, and if not we hope that they will take their stand on the side of present truth.

We are sorry that some of our brethren strain at a gnat and swallow a camel by stressing the statement in “Early Writings,” p. 15, and by ignoring hundreds of pages from the same author. Their question, Why “Early Writings,” p. 15, speaks of the 144,000 only and says nothing of the great multitude, may also be asked of Daniel for he, in like manner, foretold only of the rise of the papacy and said nothing of its deadly wound. Hence, as they contend with “The Shepherd’s Rod” by taking a position which compels them to go no further than Sr. White’s first vision and first publication, then they might as well take issue with John the Revelator who adds the deadly wound to Daniel’s vision!” — Vol. 1 Symbolic Code No. 18, pp. 7-10




by sighandcry on August 30, 2014


Posted below is a strong appeal to the then elders of the Seventh-day Adventist church in 1953 who were openly fighting against the plain Bible teaching of a two fold harvest of souls at the end of earth’s history, the 144,000 first fruits from the church and the Great Multitude second fruits who come into the purified church during the Loud Cry. Please prayerfully read and investigate for yourself for the soul saved may be your own.

Dear Friend,

Through these cartoons our Sabbath School quarterly, you plainly see, wants you to know the Truth as It is in Jesus for It alone makes anyone free. So to be one of, or one with the 144,000 guileless servants of God would be a mighty and final victory, eternal security, and life for evermore! Now is your opportunity and you cannot afford to lose out so late in the day. For this reason I am penning these special lines to you. And since Inspiration’s counsel is, “study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of Truth” (2 Tim. 2:15), you positively know that this is what God wants you to do.

The 144,000, let us note, are not from the Gentile nations, but strictly from the church, from the twelve tribes of Israel — from the descendants of Jacob (Rev. 7:3-8). Then, to conclude that there will be no more than 144,000 living saints when Jesus comes the second time, is to say that not a soul from the Gentile nations is to be saved, which, of course, is contrary to the teachings of the Bible, not according to Jeremiah 8:20, not in harmony with the testimony of the prophets, though in harmony with the law.

Moreover, the 144,000 are only the first fruits (Rev. 14:4) and where there is first there must be second fruits also else there cannot be first. Because there is a first resurrection we know that there is a second one. Those that were seen after the sealing of the 144,000, the great multitude from all nations (Rev. 7:9) are, therefore, the second fruits.

Besides their racial lineage of identification there are the words “first,” “fruits,” “servants of God,” “sealed” and “standing on Mount Zion” by which to identify who the 144,000 are and what they are. Obviously they are called fruits because they are the result of the “harvest,” the work which separates the tares from the wheat. The word “first” connotes that they are the first crop (group) to be harvested — separated from the “tares,” for Jesus explains that the harvest is the time in which to separate the tares from the wheat (Matt. 13:30).

The harvest is variously termed: (1) the purification of the church (“Testimonies,” Vol. 5, p. 80); (2) the closing work for the church (“Testimonies,” Vol. 3, p. 266); (3) the time in which the bad fish are cast out, and the good put into vessels (Matt. 13:47, 48); (4) the cleansing of the sanctuary (Dan. 8:14); (5) purifying the temple (Mal. 3:1-3); (6) Judgment In the House of God (1 Pet. 4.17; Dan. 7:10). This is Truth positive, you know, and every Seventh-day Adventist knows it, too.

The word sealed,” put into the “barn,” put into “vessels,” etc. all are figurative terms of absolute security — the church purified during the Judgment in the House of God and set apart from the world. The Judgment in the church sifts out the unrepentant sinners, you note, but the Judgment in the world calls into the church all the penitent — Truth-susceptible people of God-saying, “Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues.” Rev. 18:4. This you plainly see is pure Bible. Stop, think, double check, and do not let this opportunity by-pass you.

Since the word first fruits suggests second fruits, and since the first fruits are the servants of God (Rev. 7:3, 4), the second fruits therefore must be gathered in by the first fruits. The fact that it is hardly possible for one to honestly question or doubt the truth here presented on the subject thus far, it is natural for one to ask, “What happens with the sinners that are unable to stand during the Judgment in the House of God (1 Pet. 4:17)? Isaiah the prophet gives the answer thus: “For, behold, the Lord will come with fire, and with His chariots like a whirlwind, to render His anger with fury, and His rebuke with flames of fire. For by fire and by His sword will the Lord plead with all flesh: and the slain of the Lord shall be many. They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine’s flesh, and the abomination, and the mouse, shall be consumed together, saith the Lord. And I will set a sign among them, and I will send those that escape of them unto the nations to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard My fame, neither have seen My glory, and they shall declare My glory among the Gentiles. And they shall bring all your brethren for an offering unto the Lord out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to My holy mountain Jerusalem, saith the Lord, as the children of Israel bring an offering in a clean vessel into the House of the Lord.” Isa. 66:15-17, 19, 20.

This coming of the Lord is definitely not the coming of Christ in the clouds, but of Malachi 3:1-3 and also of Matthew 25:31-33 and of “Testimonies,” Vol. 5, p. 690. At this coming He separates the unrepentant sinners from the repented ones. The separation in the House of God is done by destroying the sinners, but the separation in the world is done by calling out the righteous — two different things, you see. Those who escape alive are sent to the nations who know not God and His fame, and from there they call out the second fruits, as the scripture plainly points out.

The call, “Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues” (Rev. 18:4) is therefore the gathering of the second fruits during the Judgment for the Living, the only time in which can be rightly said “that ye be not partakers of her sins.” That is, they are called to come into the purified church where there is neither sin nor sinners, and therefore not in danger of the plagues. It is the ark for today. This is light from Heaven which did not originate with man but with God. You certainly can not afford to close your eyes to it.

Now you may logically ask “What means do the angels have by which to tell who is tare and who is wheat?” Ezekiel has the answer: “And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. And to the others He said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at My sanctuary. Then they began at the ancient men which were before the house.” Ezek. 9:4-6. (See “Testimonies,” Vol. 5, p. 211, Id., Vol. 3 pp. 266, 267). The tares are identified by the fact that they did not sigh and cry for the abominations done in the church, and were, therefore, left without the mark. How solemn a time have we come to! More solemn than the Passover in Egypt — the type of the message of the Judgment for the Living, the “addition to the third message” (“Early Writings,” p. 277).

Since no church as a whole has ever accepted a new, unpopular message, and since the ministers have invariably fought every new message that ever came to the churches, and as the S.D.A. ministers have already rejected this Judgment message, the very last, and are doing everything possible to keep it away from the laity, they are thereby either wittingly or unwittingly deceiving the very elect, 144,000. The question is, since the ministers have with prejudice shut the hearts of their flocks and have tightly closed the church doors against the message how will the message ever reach the laity. Jeremiah has the answer thus:

“Therefore will I cast you out of this land into a land that ye know not, neither ye nor your fathers; and there shall ye serve other gods day and night; where I will not shew you favour.” You can readily see that the prophet in this chapter, including this verse, is speaking of the dispersion of the tribes of Israel throughout the lands of the Gentiles. The verse that follows however, speaks of their gathering and returning to the fatherland; there where the 144,000 are eventually to stand with the Lamb; there where the church purified is to be. “Therefore behold, the days come, saith the Lord, that it shall no more be said, The Lord liveth, that brought up the children of Israel out of the land of Egypt, but, the Lord liveth, that brought up the children of Israel from the land of the north, and from all the lands whither He had driven them: and I will bring them again into their land that I gave unto their fathers. Behold, I will send for many fishers, said the Lord, and they shall fish them, and after will I send for many hunters and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.” Jer. 16:13-16.

Here you are plainly told that in the gathering time the servants of God are compelled first to fish His people, and since our first contact with them has been through the literature, it, therefore, must be the fishing. Rightly so, too, because as it is scattered everywhere as the leaves of autumn, the fish come to examine it, find it good for food, take a bite and get hooked, so to speak. Now, however, we are in the hunting period, and we have already begun to hunt them, be they in the city or in the country in places easy to get to, or in places hard to get to. Wherever they live, there they must be hunted, although It will not be a small easy task to catch at home something like 300,000 Adventists scattered throughout the United States alone, besides over 500,000 scattered throughout the foreign lands. Moreover, it is mighty expensive work, too, demanding many hunters with expensive chariots (cheaper ones could not stand up), covering hundreds of thousands of miles and requiring as many barrels of gasoline and oil. This is not a small task, proportionately there has never been the like, and will therefore take every present Truth believer to keep this going and get the work done, so that we can soon go to Glory Land.

Looking down the stream of time the Lord’s concern was that we pray for laborers, saying, “The harvest truly is great, but the labourers are few” (Lu. 10:2). Shall we not respond to His call? and begin to pray while doing all we can to recruit the laborers and to make it possible for them to go? or shall we leave the brethren perish for lack of knowledge in God’s very last message, the Judgement for the Living — the work that separates the sinners from among the righteous. There has never before been a more urgent need for studying, praying, and for knowing what Truth is.

Since there is but one Mount Zion and one Jerusalem on earth, and since every prophet of the Bible predicts that the gathering the people is the returning of them to the Promised land, the land which He gave to their fathers, then the first-fruits, the 144,000 are the first to return. Thus it is that it shall come to pass in the last days “that the mountain of the house of the Lord shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it. And many nations shall come, and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths: for the law shall go forth of Zion, and the Word of the Lord from Jerusalem.” Micah 4:1, 2.

Here is seen that though it will be a slow and hard work — mattock-like (Isa. 7:25) — to gather the first fruits, it is to be quick and easy — oxen-like (Isa. 7:25) — to gather in the second fruits: one people shall invite another people. Furthermore, the type — the gathering of the first fruits for the dead — the work of John the Baptist, of Christ, and of the Apostles up to the day of Pentecost show the same thing — apparently hard, discouraging and fruitless work. But after the Pentecost the converts came in quickly and by thousands. Thus it is to be now in the antitype, too. God’s program we see for the finishing of the work is entirely different from the way we Seventh-day Adventists have been taught before this addition to the three angels’ messages came. Inspiration makes this clear and simple so that every one can understand it. Since you now see the importance of this message, and the solemnity of the hour, I beg of you to fill out the inclosed appointment card so that we may further unveil the Message and It’s importance to you. If we do not hear from you, we, the hunters are going to call on you anyway. Our contact with you will be strictly confidential unless you yourself wish to divulge that you are investigating the message for today.

It is now your God-given duty and privilege, the duty of the laity to whole-heartedly advance His cause, to help save the brethren, the 144,000, the first fruits first, then the great multitude from all nations. Now you see the importance of working strictly for the denomination before we are sent to the nations. Thus only (Christ’s way) may we show our love toward the ministering brethren. What a shame and what a sorrowful, heart-breaking thing if they should lose out so late in the day. Please, after all these things become clear and fastened in your mind, do all you can to have them see God’s Truth for today.” — Jezreel Letter, No. 6

Sincerely yours for gathering the first fruits first,

V.H. Jezreel, H.B.
(Director of S.D.A. Layman’s Movement)
5 T 80




August 23, 2014

As we look at our world today in great turmoil with wars, bloodshed, violence, and corruption raging everywhere one wonders why God’s church seems so powerless to stem the flood of iniquity. A closer study of prophecy reveals that soon God will have a people, though timid and distrustful now, who will be as David [...]

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Prophetic Timelines: A Guidepost To End Time Events

August 16, 2014

As a prophetic movement, Seventh-day Adventists tend to have a particular interest in last day events and a timeline of events that will take place such as the longest time prophecy of the 2,300 years found in Daniel 8:14 as shown in the illustration above. This is known as the study of eschatology in theological [...]

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Ebola: Should We be Concerned?

August 9, 2014

“And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I [...]

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Is The Modern Nation of Israel Found in Latter Day Prophecies?

August 2, 2014

As headlines clamor about the latest war in the Gaza strip with Israel attempting to pound the nearly hapless Palestinians into oblivion one wonders if any of this is foretold in Bible prophecy. The answer is most assuredly yes but it comes from a most unlikely source, a sermon address that was first delivered in [...]

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A Flood of Religious Literature: What to Read?

July 26, 2014

A FLOOD OF RELIGIOUS LITERATURE Question: A flood of religious literature varied and contradictory is coming to me, and I do not know what to make of it all, as one piece is endeavoring to indoctrinate me in one way, and another piece in the opposite way, and still other pieces in still other ways, [...]

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Is Vegetarianism a Salvation Issue for Seventh-day Adventists?

July 19, 2014

Recently the General Conference of the Seventh-day Adventist church held a week long conference on Health in Geneva, Switzerland attended by 1,150 health leaders from around the world. In the keynote address delivered on Sabbath July 12, 2014, Church President Elder Ted Wilson made a strong appeal for the importance of vegetarianism as part of [...]

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What is the Elijah Message for the S. D. A. Church Today?

July 5, 2014

This subject is particularly controversial and confused amongst Seventh-day Adventists. On one hand the church leadership desperately struggles to keep the laity from investigating the claims of the Shepherd’s Rod by falsely asserting that the Elijah message does not have a messenger (another prophet after Ellen White according to a reference found in Testimonies to [...]

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Will a Return to the 1888 Message Close the Gospel?

June 21, 2014

In a simplistic way, the answer to the question posed in the title of this post is both yes and no. Let us explain why. In one sense the great message brought to the 1888 General Conference Session held at Minneapolis by Elders Jones and Waggoner is essential to our salvation as it proclaims the [...]

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