Greetings Brethren!

by sighandcry on August 27, 2009

Welcome to The Shepherd’s Rod Speaks blogsite!

“Come now, and let us reason together, saith the Lord” to hear the plain facts and present truth about The Shepherd’s Rod Message directed to all Seventh-day Adventists, who, like the noble Berean’s, are willing to investigate for themselves and hear both sides of the story before passing judgment on what it teaches. This site only speaks for the original published message that was brought to the Seventh-day Adventist church by the late Victor T. Houteff from 1930 to 1954, and thus is not associated with a number of splinter groups and their teachings that have arisen since 1955.




We will begin a three part investigation in what is righteousness by following a sermon address on this most important topic that uses many examples from history to clearly demonstrate the difference between righteousness by grace, righteousness by faith, the righteousness of Christ. We believe you will be blessed with a much richer understanding of God’s Word and how it applies to our particular situation today in the Seventh-day Adventist church. In that blessed hope, The Publishers

SABBATH, JULY 31, 1948

There is much talk among us about “righteousness by grace” and “righteousness by faith,” also about “the righteousness of Christ.” But of what profit will all this talk be to us unless we do something to find out what these really are, and how to make them our own. We should therefore not fail in this, and we cannot fail if we seek the Lord wholeheartedly as we study through the concrete examples which the Spirit of Truth has placed at my hand.

To begin the study I shall read two verses of scripture, first from Romans, then from Hebrews:

Rom. 11:6 — “And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.”

We are called into the election of God, says the scripture, not because of any good works of our own, but through God’s grace. We are, therefore, invited to become Christians, the children of God, not because we deserve to be adopted by Him, but because of His favor toward us. Indeed, there is no other way by which we can be saved, for we all have sinned and, therefore, how can we be saved except He, through His grace, forgive us our sins and start us out anew? This is what is called a new birth, the sum of which is that we deserve no credit for coming into the household of God. The credit is His.

By our natural birth we are born sinners, but by our spiritual birth we are born righteous. As born sinners we serve sin, but as born righteous we serve righteousness. Hence it is not by works, but by “grace” that we are what we are.

Heb. 11:1 — “Now faith is the substance of things hoped for, the evidence of things not seen.”

By faith, not by sight, we know that we are the sons of God, citizens of His government. And as such we submit ourselves to His rules and laws. As such we honor and revere Him as our Saviour and King.

Let us now for example go back to Noah’s day. Noah lived in an exceedingly wicked world, as you know. It was so wicked that, as merciful as God is, He could no longer contain Himself while the wickedness went on. At long last He commanded Noah to build an ark, and promised that all, whether righteous or wicked, who would go into the ark would find deliverance from the awful flood. Since they did not merit such a favor, they were, therefore, offered deliverance from the flood only through “righteousness of grace” — they were to be credited with righteousness and be given life which they did not merit. Thus we see “grace” taking occasion to save sinners even back in Noah’s day. And so, “where sin abounded, grace did much more abound.” Rom. 5:20.

In Abraham’s time, too, only about 400 years after the flood the world had sunk deep in idol worship, and God commanded Abraham to get out of his father’s house, out of his idolatrous country, and to go to another land, a land that was to be for his own and for God’s people only. And as any, good or bad, who joined Abraham and his God were as freely permitted to enter into the Promised Land as were the antediluvians permitted to enter the ark, they too, therefore, were given “righteousness by grace”; that is, they were privileged to take their stand for God with Abraham, and to share the blessings, but not because of any good works of theirs. Having endured to the end, Abraham, whose faith failed not, became the father of all who through “righteousness by grace” attain “righteousness by faith.” Hence you see that “righteousness by grace” starts us out into “righteousness by faith,” the reward of which is, “the righteousness of Christ.”

Later in history came the time that whosoever, good and bad alike, joined the Exodus out of Egypt, found deliverance from Pharaoh’s taskmasters and from his pursuing army. This deliverance they obtained not because they deserved deliverance, but because of the “grace” of God toward them. (See Ezekiel 20:1-8.) Thus they “all…were under the cloud, and all passed through the sea; and were all baptized unto Moses in the cloud and in the sea; and did all eat the same spiritual meat; and did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.” 1 Cor. 10:1-4. Yes, through “righteousness by grace” none were excluded from participating in the blessings then offered.

Having been given “righteousness by grace” sufficient to cross the sea, and having come into the desert, they were then given the finest chance to exercise “righteousness by faith.” But only those who did exercise “righteousness by faith” lived on and entered the Promised Land. Those, though, who made no more use of “faith” in the desert than they did in Egypt perished in the wilderness.

Finally, came the time for the faithful to possess the land. And so it was that only those whose “righteousness by faith” sustained them, crossed the River Jordan. None others did. And for our benefit the Apostle has left this counsel: “Let us therefore fear, lest, a promise being left us of entering into His rest, any of you should seem to come short of it. For unto us was the gospel preached, as well as unto them: but the Word preached did not profit them, not being mixed with faith in them that heard it.” Heb. 4:1, 2.

So far in our study we have seen that God is impartial, that He has endeavored to save all peoples at all times in the same way as He is endeavoring to save us; that He is not experimenting with Himself — not saving us one way and others another way.

The kingdom was at last set up in the Promised Land and the people were left to continue in “righteousness by faith.” But as in times past “faith” again waned, and the nation became unbearably wicked, — so wicked that God could no longer tolerate it to be called by His name while living in His land. Forthwith both the temple and the palace — the spiritual and the physical — were leveled to the ground, and the people were carried away.

God nevertheless clung to His people as a mother clings to her children, and after seven decades, having once again extended to them righteousness by grace, God gave them the opportunity to return to their homeland where they enjoyed revival and reformation, but only for a little while. Rather than continue in “righteousness by faith,” they fell from “grace” and became seven times worse than their predecessors.

Thus it was that if God was then to save any one member of the nation He could do it only by offering another chance of “grace.” This time He gave the gift of His only Son, Jesus Christ, the Saviour upon Whom the iniquities of us all were laid. And hence, as mean and as wicked as were both Jew and Gentile, they were all invited to the greatest gift of “grace,” the grace which only the life of the Son of God can give. The Apostles themselves were not for any good deed of their own, but through this gift of “righteousness by grace,” privileged to partake of the “righteousness by faith.”

And so the unjust, the violators of the law of God, have always through “righteousness by grace” been invited to come into “righteousness by faith,” the only righteousness that actually receives the reward of “Christ’s righteousness” and of eternal life. “Now,” says Inspiration, “the just shall live by faith: but if any man draw back, My soul shall have no pleasure in him.” Heb. 10:38. The just, you see, live by faith, but the unjust by grace. “Grace,” you note, is not the final touch of salvation. “Grace” plus “faith,” plus “the righteousness of Christ,” are what earn eternal life.

The law, moreover, does not save. It condemns sin and upholds righteousness. “Therefore by the deeds of the law there shall no flesh be justified in His sight: for by the law is the knowledge of sin.” Rom. 3:20. Being already a sinner, man is by the law condemned to death. Only by “grace,” therefore, can he be set free from the condemnation of the law. The sinner, consequently, is a law-breaker, and the righteous is a law-keeper. “Grace,” therefore, pardons, the sinner, lets him out of prison, so to speak, and gives him another chance to overcome sin; but “faith” keeps him free. The sum of the matter is this: “Righteousness through grace” is righteousness through pardon, while “righteousness through faith” is righteousness through behaving, and it is crowned with “the righteousness of Christ.”

To repeat: “Grace” pardons our sins and sets us free — gives us another chance to make life what it ought to be. Consequently, if you are under “grace” you are not under the law, for “grace” has made you free from the penalty which the law imposes.

Having failed to attain “righteousness by faith,” the Jews again fell from “grace”; and being by the law, condemned to eternal death, they were again given “grace” — a second chance — through the death of the Son of God. Those who availed themselves of the “grace,” came into the Christian church henceforth to remain free, and were to sin no more save through mistake, mishap, or through short-sightedness, sins of which we are forgiven if we do not continue therein.

“My little children,” says Inspiration, “these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: and He is the propitiation for our sins: and not for our’s only, but also for the sins of the whole world. And hereby we do know that we know Him, if we keep His commandments. He that saith, I know Him, and keepeth not His commandments, is a liar, and the truth is not in him. But whoso keepeth His Word, in him verily is the love of God perfected: hereby know we that we are in Him.” 1 John 2:1-5.

The Christian church, though, did not long continue in “grace,” but it, too, in time fell even lower than the Jewish church. Necessarily something had to be done for her also if any of her members were to be made free, and if God was still to have a church on earth. Unquestionably, this “something” was none other than the Protestant Reformation. But since we all know that the Reformation has not yet accomplished its Divinely appointed purpose, has not reached the accord and faith which the Church enjoyed on the day of Pentecost, it is obvious that another attempt of revival and reformation is an absolute necessity. But to know all this for a certainty, we must turn to “the more sure word of prophecy,” to the prophet Ezekiel.” — Timely Greetings, Vol.2, No. 39, pp. 3-9

End of part 1, part 2 in our discussion on righteousness by grace, righteousness by faith leading to Christ’s righteousness to be continued next week.




The River of Ezekiel’s Vision

by sighandcry on November 15, 2014


Never before in the history of the Bible has Ezekiel’s prophetic vision of the 47th chapter depicting a great river ever been explained. Now at the end of this earth’s history the rebuilding of God’s kingdom church comprised of the first fruits, the 144,000 coming from the Seventh-day Adventist church and the Great Multitude coming from the fallen churches of the world plainly laid out in graphic detail. Come see the marvelous work God is about to preform in behalf of His faithful saints in the final harvest of souls as first revealed in The Shepherd’s Rod, Vol. 2 in 1932.

“It was previously explained (p. 171) that Zechariah’s prophecy is applicable to the church in the time of the “Loud Cry.” Thus it becomes present truth. We quote from Zechariah 12:8. “In that day shall the Lord defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the Lord before them” — before the great multitude of Revelation 7:9.

The church in her purity is called by these Scriptures, “The house of David.” Therefore, this term becomes one of the names of the church in the time of the “Loud Cry.” Thus the church under this name shall be as God before the people. The meaning here is the same as in Exodus 7:1, “And the Lord said unto Moses See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet” (servant). That is, “Thou shalt represent My person, and act like God by requiring obedience to thy commands, and by punishing disobedience with such punishment as none but God can inflict; to which end thou shalt have My omnipotent assistance.” This is the commission to the church in the time of the harvest. The apostle Peter was vested with such divine power when he said: “Thou has not lied unto men, but unto God. And Ananias, hearing these words, fell down and gave up the ghost…. And it was about the space of three hours after, when his wife, not knowing what was done, came in. Then Peter said unto her…. behold, the feet of them which have buried thy husband are at the door, and shall carry thee out. Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.” (The Acts 5:4, 5, 7, 9, 10.)

“In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanliness.” (Zech. 13:1.) Note that this fountain is able to wash away two things; first sin, and second uncleanness. What is the difference between the one and the other? “Sin is the transgression of the law.” (1 John 3:4.) And the result of sin is the decay of the body. “Speak unto the children of Israel and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean.” (Lev. 15:2.) The Biblical term for sickness is, “Uncleanness.” Also, taking into the body in the form of food of that which is forbidden by the Word of God, is transgression of the law, and corruption of the body (uncleanness).

“Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.” (2 Cor. 6:17.) “For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. Be not ye therefore partakers with them. For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light…. And have no fellowship with the unfruitful workers of darkness, but rather reprove them.” (Eph. 5:5-8, 11.) God is able to heal the soul and the body; but He will not heal the latter before He has healed the former — “sin” first, then “uncleanness.” “I will also save you from all your uncleanness: and I will call for corn, and will increase it, and lay no famine upon you.” (Ezek. 36:29.) The power that is able to wash away the filthiness of any man, is “opened to the house of David and to the inhabitants of Jerusalem” and is represented by the “fountain” of Zechariah’s prophecy.

Says Ezekiel: “In the five and twentieth year of our captivity,” and “in the fourteenth year after that the city was smitten, in the selfsame day the hand of the Lord was upon me, and brought me thither.” (Ezek. 40:1.) As recorded in the forty-seventh chapter, Ezekiel was shown in vision certain particulars of the temple building some years before the Israelites were made free from Babylonian captivity. It has been previously explained that the Temple erected after their captivity was a type of this particular church in the time of the “loud cry” — “house of David.” Therefore, the river coming out from the temple according to Ezekiel’s vision is applicable at this time, and is but the expansion of this “fountain” that is to be in the “house of David” the church. “From this fountain flows the mighty river seen in Ezekiel’s vision.” — Counsels on Health,” p. 210. Thus far we have explained the application of this “fountain,” the place and the time; also that the mighty river seen in Ezekiel’s vision flows from it. Now we shall study the meaning of this mighty river.

Ezekiel 47

Verse 1: “Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar.” As the waters came from the south side of the altar, and then went toward the east, it shows clearly that they proceeded from the north, which symbolically denotes that whatever the meaning of the “waters” may be, they come from the throne of God, for It is “in the sides of the north.” (Isa. 14:14; Psa. 48:2; 75:6.)

While Ezekiel’s attention was turned to the interior where he first saw the waters, he says: “Then brought he me out of the way of the gate northward, and led me about the way unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side. And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters, the waters were to the ankles. Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins. Afterward he measured a thousand, and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over. And he said unto me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the brink of the river. Now when I had returned, behold at the bank of the river were very many trees on the one side and on the other. Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: Which being brought forth into the sea, the waters shall be healed. And it shall come to pass, that everything that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither; for they shall be healed; and everything shall live whither the river cometh. And it shall come to pass, that the fishers shall stand upon it from En-gedi even unto En-eglaim, they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many. But the miry places thereof and the marishes thereof shall not be healed; they shall be given to salt. And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.” (Ezekiel 47:2-12.)

It will be noticed that as Ezekiel first saw the waters by the side of the altar, they were of little significance in comparison with that which he saw outside the gate. As the tiny rivulet immediately swells into a mighty river, it represents something of very rapid growth. These waters denote the same as the waters in Revelation 17:15, “Peoples, and multitudes, and nations, and tongues.” For the angel said to Ezekiel: “Which being brought forth into the sea, the waters shall be healed.” (Ezek. 47:8.) Therefore, these waters represent a very great multitude “which no man could number” that shall be healed from sin and disease, saved in the time of the “loud cry” through the ministry of the “house of David” (the church). As Ezekiel could not swim this river, the symbol is in perfect harmony with Revelation 7:9, “A great multitude, which no man could number, of all nations, and kindreds, and people, and tongues… clothed with white robes, and palms in their hands.”

Note that the reason the waters are healed, is because they are “brought forth into the sea.” If the mighty river represents the saints from the earth, then the sea must be a symbol of the sinless worlds (inhabitants) in the universe of God. As the river is brought into the sea, it denotes that the saints shall come in contact with the eternal nations who know not sin, and being “brought forth,” we must be “healed” before we meet each other! The facts of this symbol prove that this is the last section of God’s church — the church that shall be translated without tasting death! Get ready, get ready, get ready, we are now standing on the winds of eternity — life that shall never cease.

The waters that make up this mighty river represents a multitude of saints endowed with healing power from the throne of God; for the Word says, “And everything shall live whither the river cometh.” (Ezek. 47:9, last part.) This healing is not indefinite, but permanent; for we read: “And it shall come to pass, that everything that liveth, which moveth, whithersoever the river shall come, shall live” (eternally).

After the angel had measured three times a thousand cubits, says Ezekiel: “And he said unto me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the brink of the river. Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other. And by the river upon the bank thereof,” said the angel, “on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.” (Ezek. 47:6, 7, 12.)

The value of the leaves and the fruit of these trees is identically the same as the tree of life according to Revelation 22:2, “And on either side of the river, was there the tree of life, which bear twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.” The significance is that the church of God (house of David) is endowed with power from the throne to offer life eternal with no taste of death to those who accept the truth, and are willing to become a part of this mighty river. As this is the only section of God’s church that has been granted the authoritative gospel of permanent healing and life everlasting the Word declares: “He that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the Lord before them.” (Zech. 12:8.)

“And there shall be a very great multitude of fish, because these waters shall come thither…. And it shall come to pass that the fishers shall stand upon it from En-gedi even unto En-eglaim…. Their fish shall be according to their kinds, as the fish of the great sea, exceeding many.” (Ezek. 47:9, 10.) The fish represent those who are to be converted to the church — “river.” “And everything shall live whither the river cometh.” (Ezek. 47:9.) The ministry is symbolized as the fishers. “And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.” (Mark 1:17.) The apostles at one time left the gospel net and ceased to be fishers of men, as they went fishing for gain, “and that night they caught nothing. But when the morning was now come, Jesus stood on the shore…. then Jesus saith unto them, Children, have ye any meat? They answered Him, No. And He said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore and now they were not able to draw it for the multitude of fishes.” (John 21:3-6.) Success never fails when the command of the Master is obeyed. If the ministry had been constantly inquiring of Jesus where and how to cast the net, there would have been a multitude of “fish” — converts — and never a lack of “meat” — means.

“For the forefront of the house stood towards the east.” (Ezek. 47:1.) The position of the house proves that it represents a true worship, for thus God’s chosen people were instructed to build their temples. Israel worshipped God with their backs toward the east to remind them that they should have no respect for sun worship and idolatry.

“Then said he unto me, These waters issue out towards the east country, and go down into the desert, and go into the sea.” (Ezek. 47:8.) It is remarkable to note how perfect these symbols are in each instance. This direction of the compass denotes that the message of the “loud cry” is to start eastward when it is first revealed. The church membership being largely east of California and across the Atlantic, naturally the message must start toward the east. This symbolical prophecy reveals that the message of the “loud cry” is to originate in California. Thus fulfilling the prophetic words of the “Spirit of Prophecy” in a letter to Elder E. E. Andross: “I feel confident Elder Andross, that the brethren in Southern California will find a blessing in reviewing the teachings of the Scripture concerning the 144,000 and bringing to bear upon these teachings whatever light there may be in the published writings of the Spirit of Prophecy, and as prayerful consideration is given the matter in all its bearings, I believe that God will make the truth sufficiently clear to make possible the avoidance of needless and unprofitable questions not vital to the salvation of precious souls.”

East being the Biblical direction of idolatry, it also signifies that the message is headed toward the conversion of sinners and destruction of idolatry. “And it shall come to pass in that day, saith the Lord of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirits to pass out of the land.” (Zech. 13:2.)

The angel measured four times a thousand cubits eastward (a thousand — “ten” times one hundred). Why four times a thousand? Why not more or less? It has been previously explained that number “ten” is a symbol of universal, and the number four completeness of the earth or the four points of the compass. Thus it symbolically denotes that the message is world wide; and while it starts toward the east, it spreads from pole to pole, and encircles the earth completely (10 x 100 = 1,000 — four times.) In perfect harmony with the words of Christ: “And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” (Matt. 24:14.)

“But the miry places thereof and the marishes thereof shall not be healed; they shall be given to salt.” (Ezek. 47:11.) The “marishes” and the “miry places” represent denominations and sects separate of the “mighty river,” and that they shall not be saved, or healed. “Turned to salt,” means eternally lost, as was Lot’s wife. “And as it was in the days of Noe, so shall it be also in the days of the Son of man…. Likewise also as it was in the days of Lot…. Remember Lot’s wife.” (Luke 17:26, 28, 32.) “And it shall come to pass, that the fishers shall stand upon it from En-gedi even unto En-eglaim; they [the two cities] shall be a place to spread forth nets.” (Ezek. 47:10.) These two cities reveal that the fish are caught in two places, En-gedi (S.D.A. church) where the 144,000 are gathered — the first fruits. En-eglaim (Babylon or the world) where the great multitude of Revelation 7:9 are gathered. The diagram on the chart, page 294, represents the S.D.A. church (En-gedi) as it becomes the “House of David,” and the place of the river (En-eglaim) denotes the world. The stream from the fountain where it first starts to the east gate, represents the 144,000, and the river stands for the great multitude. “There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High. God is in the midst of her; she shall not be moved: God shall help her, and that right early.” (Psa. 46:4, 5.)” — Shepherd’s Rod book, Vol. 2, pp. 290-298



The House of Judah, Who do They Represent?

November 8, 2014

When reading portions of scripture it is often difficult to identify the many figures and symbols involved. For example we were recently asked who is represented by the “house of Judah” in Zechariah 12:4. Fortunately, through the guidance of inspiration, we can determine the proper application of this term in its proper time frame. Upon [...]

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The Deadly Wound Is Healed

November 1, 2014

The basic Seventh-day Adventist teaching on the beast of Revelation 13:1-10 is in need of some serious reconsideration, especially when it comes to identifying the various symbols invoked such as the 10 horns and the 7 heads. Also exactly who inflicted the deadly wound? Was it Berthier, the nominal French general or was it Martin [...]

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The People That Hardly Stand a Chance: Who are They?

October 25, 2014

This powerful sermon address explains the importance of Divine vision, Divine interpretation, and Divine faith as an inseparable trio that lead to Christ and eternal life, something that the Seventh-day Adventist church as a body is in desperate need of today. TEXT OF ADDRESS BY V.T. HOUTEFF, MINISTER OF D. SEVENTH-DAY ADVENTISTS SABBATH, JANUARY 24, [...]

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Shintoism and Non-progressive Christianity

October 18, 2014

Why is Christianity divided into so many sects? What about the followers of Buddha? What kind of a man was he — good or bad? Was he a deceiver or was he a teacher of righteousness? Or what about Mohammed, to whom something like 1.6 billion, 23% of the earth’s population bow. What kind of [...]

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The Product of the School of God and the Product of the School of Man

October 11, 2014

The world loves to glorify the accomplishments of the great educated men of the world and even most Christians laud and seek after these things. But few if any consider the product of the school of God such as the great figures of Bible history leading us to ponder where are the Enoch’s, Noah’s, Abraham’s, [...]

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A Message to Those Who Are in Doubt about the 144,000, the Great Multitude, and Ezekiel 9

September 13, 2014

Over the years there has been much confusion within the Seventh-day Adventist church as to how many saints are going to be saved alive (i.e. translated) when Jesus comes in the clouds of glory. Is it only going to be 144,000 or is there a great multitude as well? From when and where do these [...]

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August 30, 2014

Posted below is a strong appeal to the then elders of the Seventh-day Adventist church in 1953 who were openly fighting against the plain Bible teaching of a two fold harvest of souls at the end of earth’s history, the 144,000 first fruits from the church and the Great Multitude second fruits who come into [...]

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August 23, 2014

As we look at our world today in great turmoil with wars, bloodshed, violence, and corruption raging everywhere one wonders why God’s church seems so powerless to stem the flood of iniquity. A closer study of prophecy reveals that soon God will have a people, though timid and distrustful now, who will be as David [...]

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