Greetings Brethren!

by sighandcry on August 27, 2009

Welcome to The Shepherd’s Rod Speaks blogsite!

“Come now, and let us reason together, saith the Lord” to hear the plain facts and present truth about The Shepherd’s Rod Message directed to all Seventh-day Adventists, who, like the noble Berean’s, are willing to investigate for themselves and hear both sides of the story before passing judgment on what it teaches. This site only speaks for the original published message that was brought to the Seventh-day Adventist church by the late Victor T. Houteff from 1930 to 1954, and thus is not associated with a number of splinter groups and their teachings that have arisen since 1955.




by sighandcry on August 30, 2014


Posted below is a strong appeal to the then elders of the Seventh-day Adventist church in 1953 who were openly fighting against the plain Bible teaching of a two fold harvest of souls at the end of earth’s history, the 144,000 first fruits from the church and the Great Multitude second fruits who come into the purified church during the Loud Cry. Please prayerfully read and investigate for yourself for the soul saved may be your own.

Dear Friend,

Through these cartoons our Sabbath School quarterly, you plainly see, wants you to know the Truth as It is in Jesus for It alone makes anyone free. So to be one of, or one with the 144,000 guileless servants of God would be a mighty and final victory, eternal security, and life for evermore! Now is your opportunity and you cannot afford to lose out so late in the day. For this reason I am penning these special lines to you. And since Inspiration’s counsel is, “study to show thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of Truth” (2 Tim. 2:15), you positively know that this is what God wants you to do.

The 144,000, let us note, are not from the Gentile nations, but strictly from the church, from the twelve tribes of Israel — from the descendants of Jacob (Rev. 7:3-8). Then, to conclude that there will be no more than 144,000 living saints when Jesus comes the second time, is to say that not a soul from the Gentile nations is to be saved, which, of course, is contrary to the teachings of the Bible, not according to Jeremiah 8:20, not in harmony with the testimony of the prophets, though in harmony with the law.

Moreover, the 144,000 are only the first fruits (Rev. 14:4) and where there is first there must be second fruits also else there cannot be first. Because there is a first resurrection we know that there is a second one. Those that were seen after the sealing of the 144,000, the great multitude from all nations (Rev. 7:9) are, therefore, the second fruits.

Besides their racial lineage of identification there are the words “first,” “fruits,” “servants of God,” “sealed” and “standing on Mount Zion” by which to identify who the 144,000 are and what they are. Obviously they are called fruits because they are the result of the “harvest,” the work which separates the tares from the wheat. The word “first” connotes that they are the first crop (group) to be harvested — separated from the “tares,” for Jesus explains that the harvest is the time in which to separate the tares from the wheat (Matt. 13:30).

The harvest is variously termed: (1) the purification of the church (“Testimonies,” Vol. 5, p. 80); (2) the closing work for the church (“Testimonies,” Vol. 3, p. 266); (3) the time in which the bad fish are cast out, and the good put into vessels (Matt. 13:47, 48); (4) the cleansing of the sanctuary (Dan. 8:14); (5) purifying the temple (Mal. 3:1-3); (6) Judgment In the House of God (1 Pet. 4.17; Dan. 7:10). This is Truth positive, you know, and every Seventh-day Adventist knows it, too.

The word sealed,” put into the “barn,” put into “vessels,” etc. all are figurative terms of absolute security — the church purified during the Judgment in the House of God and set apart from the world. The Judgment in the church sifts out the unrepentant sinners, you note, but the Judgment in the world calls into the church all the penitent — Truth-susceptible people of God-saying, “Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues.” Rev. 18:4. This you plainly see is pure Bible. Stop, think, double check, and do not let this opportunity by-pass you.

Since the word first fruits suggests second fruits, and since the first fruits are the servants of God (Rev. 7:3, 4), the second fruits therefore must be gathered in by the first fruits. The fact that it is hardly possible for one to honestly question or doubt the truth here presented on the subject thus far, it is natural for one to ask, “What happens with the sinners that are unable to stand during the Judgment in the House of God (1 Pet. 4:17)? Isaiah the prophet gives the answer thus: “For, behold, the Lord will come with fire, and with His chariots like a whirlwind, to render His anger with fury, and His rebuke with flames of fire. For by fire and by His sword will the Lord plead with all flesh: and the slain of the Lord shall be many. They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine’s flesh, and the abomination, and the mouse, shall be consumed together, saith the Lord. And I will set a sign among them, and I will send those that escape of them unto the nations to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard My fame, neither have seen My glory, and they shall declare My glory among the Gentiles. And they shall bring all your brethren for an offering unto the Lord out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to My holy mountain Jerusalem, saith the Lord, as the children of Israel bring an offering in a clean vessel into the House of the Lord.” Isa. 66:15-17, 19, 20.

This coming of the Lord is definitely not the coming of Christ in the clouds, but of Malachi 3:1-3 and also of Matthew 25:31-33 and of “Testimonies,” Vol. 5, p. 690. At this coming He separates the unrepentant sinners from the repented ones. The separation in the House of God is done by destroying the sinners, but the separation in the world is done by calling out the righteous — two different things, you see. Those who escape alive are sent to the nations who know not God and His fame, and from there they call out the second fruits, as the scripture plainly points out.

The call, “Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues” (Rev. 18:4) is therefore the gathering of the second fruits during the Judgment for the Living, the only time in which can be rightly said “that ye be not partakers of her sins.” That is, they are called to come into the purified church where there is neither sin nor sinners, and therefore not in danger of the plagues. It is the ark for today. This is light from Heaven which did not originate with man but with God. You certainly can not afford to close your eyes to it.

Now you may logically ask “What means do the angels have by which to tell who is tare and who is wheat?” Ezekiel has the answer: “And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. And to the others He said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at My sanctuary. Then they began at the ancient men which were before the house.” Ezek. 9:4-6. (See “Testimonies,” Vol. 5, p. 211, Id., Vol. 3 pp. 266, 267). The tares are identified by the fact that they did not sigh and cry for the abominations done in the church, and were, therefore, left without the mark. How solemn a time have we come to! More solemn than the Passover in Egypt — the type of the message of the Judgment for the Living, the “addition to the third message” (“Early Writings,” p. 277).

Since no church as a whole has ever accepted a new, unpopular message, and since the ministers have invariably fought every new message that ever came to the churches, and as the S.D.A. ministers have already rejected this Judgment message, the very last, and are doing everything possible to keep it away from the laity, they are thereby either wittingly or unwittingly deceiving the very elect, 144,000. The question is, since the ministers have with prejudice shut the hearts of their flocks and have tightly closed the church doors against the message how will the message ever reach the laity. Jeremiah has the answer thus:

“Therefore will I cast you out of this land into a land that ye know not, neither ye nor your fathers; and there shall ye serve other gods day and night; where I will not shew you favour.” You can readily see that the prophet in this chapter, including this verse, is speaking of the dispersion of the tribes of Israel throughout the lands of the Gentiles. The verse that follows however, speaks of their gathering and returning to the fatherland; there where the 144,000 are eventually to stand with the Lamb; there where the church purified is to be. “Therefore behold, the days come, saith the Lord, that it shall no more be said, The Lord liveth, that brought up the children of Israel out of the land of Egypt, but, the Lord liveth, that brought up the children of Israel from the land of the north, and from all the lands whither He had driven them: and I will bring them again into their land that I gave unto their fathers. Behold, I will send for many fishers, said the Lord, and they shall fish them, and after will I send for many hunters and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.” Jer. 16:13-16.

Here you are plainly told that in the gathering time the servants of God are compelled first to fish His people, and since our first contact with them has been through the literature, it, therefore, must be the fishing. Rightly so, too, because as it is scattered everywhere as the leaves of autumn, the fish come to examine it, find it good for food, take a bite and get hooked, so to speak. Now, however, we are in the hunting period, and we have already begun to hunt them, be they in the city or in the country in places easy to get to, or in places hard to get to. Wherever they live, there they must be hunted, although It will not be a small easy task to catch at home something like 300,000 Adventists scattered throughout the United States alone, besides over 500,000 scattered throughout the foreign lands. Moreover, it is mighty expensive work, too, demanding many hunters with expensive chariots (cheaper ones could not stand up), covering hundreds of thousands of miles and requiring as many barrels of gasoline and oil. This is not a small task, proportionately there has never been the like, and will therefore take every present Truth believer to keep this going and get the work done, so that we can soon go to Glory Land.

Looking down the stream of time the Lord’s concern was that we pray for laborers, saying, “The harvest truly is great, but the labourers are few” (Lu. 10:2). Shall we not respond to His call? and begin to pray while doing all we can to recruit the laborers and to make it possible for them to go? or shall we leave the brethren perish for lack of knowledge in God’s very last message, the Judgement for the Living — the work that separates the sinners from among the righteous. There has never before been a more urgent need for studying, praying, and for knowing what Truth is.

Since there is but one Mount Zion and one Jerusalem on earth, and since every prophet of the Bible predicts that the gathering the people is the returning of them to the Promised land, the land which He gave to their fathers, then the first-fruits, the 144,000 are the first to return. Thus it is that it shall come to pass in the last days “that the mountain of the house of the Lord shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it. And many nations shall come, and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths: for the law shall go forth of Zion, and the Word of the Lord from Jerusalem.” Micah 4:1, 2.

Here is seen that though it will be a slow and hard work — mattock-like (Isa. 7:25) — to gather the first fruits, it is to be quick and easy — oxen-like (Isa. 7:25) — to gather in the second fruits: one people shall invite another people. Furthermore, the type — the gathering of the first fruits for the dead — the work of John the Baptist, of Christ, and of the Apostles up to the day of Pentecost show the same thing — apparently hard, discouraging and fruitless work. But after the Pentecost the converts came in quickly and by thousands. Thus it is to be now in the antitype, too. God’s program we see for the finishing of the work is entirely different from the way we Seventh-day Adventists have been taught before this addition to the three angels’ messages came. Inspiration makes this clear and simple so that every one can understand it. Since you now see the importance of this message, and the solemnity of the hour, I beg of you to fill out the inclosed appointment card so that we may further unveil the Message and It’s importance to you. If we do not hear from you, we, the hunters are going to call on you anyway. Our contact with you will be strictly confidential unless you yourself wish to divulge that you are investigating the message for today.

It is now your God-given duty and privilege, the duty of the laity to whole-heartedly advance His cause, to help save the brethren, the 144,000, the first fruits first, then the great multitude from all nations. Now you see the importance of working strictly for the denomination before we are sent to the nations. Thus only (Christ’s way) may we show our love toward the ministering brethren. What a shame and what a sorrowful, heart-breaking thing if they should lose out so late in the day. Please, after all these things become clear and fastened in your mind, do all you can to have them see God’s Truth for today.” — Jezreel Letter, No. 6

Sincerely yours for gathering the first fruits first,

V.H. Jezreel, H.B.
(Director of S.D.A. Layman’s Movement)
5 T 80




by sighandcry on August 23, 2014

Saul-David-Giovanni Francesco Barbieri

As we look at our world today in great turmoil with wars, bloodshed, violence, and corruption raging everywhere one wonders why God’s church seems so powerless to stem the flood of iniquity. A closer study of prophecy reveals that soon God will have a people, though timid and distrustful now, who will be as David willing to do and to dare for the sake of truth in a world full of apostasy from God. Below is a most exciting record of what is about to take place as recorded in the twelfth chapter of Zechariah.



We shall turn to Zechariah, the twelfth chapter. The text of our subject is found in the eighth verse, but in order to find the time and the people to which the verse directly speaks, we must begin our study with the first verse of the chapter.

Zech. 12:1 — “The burden of the Word of the Lord for Israel, saith the Lord, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.”

There are two points in this verse which we must seriously consider: (1) that the burden is the Lord’s, and (2) that His burden is for Israel, the church, not for the world.

Zech. 12:2 — “Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem.”

From this verse we learn that the Gentile nations are to make a siege not only against Jerusalem, but against Judah also — yes, against the entire Kingdom, church, or people. And at that time, at the time of the siege, Jerusalem will be made a cup of trembling to all people; that is, all the people shall fear Jerusalem and tremble before her.

Zech. 12:3 — “And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.”

This siege will not be made only by the nations adjacent to Jerusalem, but by all the people of the earth, a thing that is made possible only by the communication lines in our day. Thus will Jerusalem be a burdensome stone to all the people round about. In an endeavor to combat their fear they burden themselves by besieging the city. For this evil work they shall be cut in pieces.

Zech. 12:4 — “In that day, saith the Lord, I will smite every horse with astonishment, and his rider with madness: and I will open Mine eyes upon the house of Judah, and will smite every horse of the people with blindness.”

Though the Lord shall smite with madness, with astonishment, and with blindness, those who besiege the city, yet He shall open His eyes upon the house of Judah.

Zech. 12:5 — “And the governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in the Lord of hosts their God.”

After the sinners are taken out from her midst by the Judgment work for the living then will the governors of Judah realize that their strength depends upon the saintly inhabitants of Jerusalem and upon the Lord their God, then it is that they will indeed be strong. Let us see what the next verse says about this:

Zech. 12:6 — “In that day will I make the governors of Judah like an hearth of fire among the wood; and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem.”

It matters not what we think, God is to have a strong, faithful people, the very kind here described; and Jerusalem is to be inhabited by holy people, not a sinner among them. Since the antitypical prophet Elijah, who appears just before the great and dreadful day of the Lord, just before the Judgment day for the living, finds the church overrun by the Devil as badly as was the Jewish church in Christ’s day, and as the saints, the first fruits, are to be rescued one by one, He at first sends fishers to fish them out and afterwards hunters to hunt them out (Jer. 16:16). Thus He gathers them one by one (Isa. 27:12, 13). And so it is today — they are fished by this free literature, and are now hunted by men right to their houses, be they in the city, village, or countryside.

Zech. 12:7 — “The Lord also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.”

He shall save the tents (the humble dwellings rather than the houses or palaces) of Judah first, that is, the Lord is to save first the common people, the laity so that the ministry may not exalt themselves above the laity, that all may learn to give glory to God, not to any man.

Since nothing such as these verses of Scripture predict has ever taken place in Jerusalem or in any other part of the world, obviously these predictions are yet to meet their fulfillment. And now we are to find out if they are to be fulfilled in our time or later on.

Since the work we are now doing is not sponsored by any man, and since God has led us all the way as definitely as He led the Exodus movement, making our way inch by inch as Providence directs, and also since we are the only people who have the message of the re-establishment of the House of David, and of restoring “all things” (Mark 9:12) and are therefore named Davidians, there is no escaping the conclusion but that the time for the fulfillment of these prophecies is very close at hand even at the door, the reason for which the announcement of these events is now being trumpeted throughout the Adventist world.

Plainly, then, whatever the Lord has to say in this chapter is for our learning and for our own special and present needs. It is a communication especially addressed to us and unsealed at this particular time so that we may know what God would have us do and how to do it so that quickly all things be restored.

We are now to read the text of our study–

Zech. 12:8 — “In that day shall the Lord defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the Lord before them.”

Besides giving us the assurance that the Lord shall defend His people, Inspiration likens them unto David and unto God. Even the feeble ones “shall be as David; and the house of David shall be as God,” “as the angel of the Lord before them.” What a great and wonderful statement! What a privilege to be likened unto God Himself!

Now, in order for one to know what it means to be “as David,” one must know what kind of person ancient David was.

To begin with, he was a first-rate shepherd, he risked his own life for the sheep. You remember that in order to save the lambs he courageously went after the lion and the bear, and killed them with his bare hands. And to save his nation’s independence and God’s great honor, on another occasion, he again risked his life by bravely facing the giant Goliath. Because of David’s faithfulness, God delivered him from the beasts and from the giant, and made him king over His people!

The faithfulness of a person in little things indicates his faithfulness in greater things also. Faithfulness always brings promotion. So, in order to be as David, one must be as faithful, as dependable, and as zealous for God’s Kingdom as was David of old.

Now, that we might know what it means to be “as God,” we must study what God is like. At the outset He did not only create and abundantly fill the earth with every good thing for His creatures, but He also planted a garden (home) for the man. Thus He made a model home for all human beings who were to live thereafter. He taught Adam how to keep the home and how to dress the garden. He taught him to speak and to discern the nature between one beast and another, to name them accordingly. God endowed man with knowledge and life in order to make him happy, and useful in making the world what it ought to be. Even after the holy pair fell in sin God was still interested in them as He was before — so much so, in fact, that He immediately began to teach them how to redeem themselves, and to return to their eternal home. From that day to this He thus continued to teach the human family.

To do this saving work God sent down the Spirit of Truth, He sent prophets and angels, also His only Son — all teachers of redemption. He Himself descended to Sinai and even though they slew nearly all His servants including His son, yet His unfailing interest in the human race has continued on to this very day. Not withstanding our faults, His promise to take us back into Eden there to live with Him if we repent, still stands as sure as does the sun.

Now you see what God is like, and if we are to be “as God,” then that is what we, too, must be like. That means that we must be as interested in one another and in the upbuilding of His Kingdom as He is interested. We are to be as unselfish as He is. We must gladly teach others all that He has taught us. We are to do all we can to improve the living conditions of others. We are to make the world better than it could be if we were not in it. In creation week God did His part. Now we are to do our part of creation if we are to be as God.

Whatever good thing we may have, be it a trade or some other gift that is worth having we are to be as faithful in it and as anxious to teach it to others as He is faithful and anxious to teach us. If we neglect this duty, we shall not only fail to be as God, but shall even be required to give account of our neglect.

All through my life I have found people very selfish and fearful that someone would get ahead of them in one way or another.

When I was learning my trade, I often found it necessary to ask questions, but some with whom I was working evaded my questions. Their selfishness, nevertheless, did not stop me from learning what I wanted to know. I learned it in some other way. Those men, however, did not profess to be so far advanced in Christian living as we profess to be, and for this reason their jealousy and selfishness can be charged only to ignorance. But we who know better should try to pass on our knowledge to as many as possible, expecting nothing in return but their success in life. God Himself will reward us. But if we try to keep our knowledge to ourselves, we most assuredly shall be the losers. Remember, too, that whatever good we may possess is a gift from God. Right here the age-old saying fits nicely: “There is no limit to the good one can do if he does not care who gets the credit.”

The Lord taught the birds how to live and how to build nests, and how to raise their young. Then should we not help others to build and to better their homes and living? You recall Jesus saying, “Whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.” Matt. 10:42.

Were God not what He is, He would not be God; and if we continue as we ever were we shall never be “as God.”

The house of David, moreover, is to be “as the angel of the Lord before them.” What does this statement mean? — It means that if we are to be members of the house of David, we must be as David, as God, and as the angels, too. The angels excel in strength; they obey God’s commandments; they hearken unto the voice of His Word (Ps. 103:20). They are always at hand to minister to the saints, and they have led them safely over every conflict throughout the ages. God expects His church and people to be just that — “as the angel of the Lord.” Regardless what we as individuals choose to be, God nevertheless will have a church that will be all these.

Now, what is the overall purpose of the house of David? — The house of David, the Scriptures reveal, is being built up for a three-fold purpose: (1) During the ingathering of the people, it is to “build the old wastes,” to “raise up the former desolations,” and to “repair the waste cities, the desolations of many generations.” Isa. 61:4. This work of rebuilding and restoring has as its type the rebuilding of ancient Jerusalem by the ancient Jews returning from their Babylonian captivity to the land of their fathers. Just as they were to build the wastes, the former desolations — the temple of the Lord, the city and the walls — and to restore the worship of God according to the Lord’s own Divine will, so we, too, now in the antitypical ingathering are called to do a similar work, only much greater both in scope and in proportion. We must therefore labor even more incessantly than they labored, and be happy and thankful for having been privileged to have a part in such a great and glorious work.

(2) In addition to this great and grand work, while in God’s hand as a battle ax (Jer. 51:20), He is with it to break the Gentiles’ yoke which now rests upon the shoulders of God’s people. With it He is to emancipate His people from Gentile rule: “from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea….” (Isa. 11:11). With it He is to “set up an ensign for the nations,” and to “assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.” Isa. 11:12. To get this work done we are to be at first the “many fishers,” then the “many hunters” (Jer. 16:16). Thus it is that the first fruits are to be gathered “one by one.” Isa. 27:12. We are now in the hunting days — going from city to city, from village to village, and from door to door, a thing which has never before been done. Besides fishing and hunting we also are to make “a highway for the remnant of His people which shall be left, [after the first fruits are gathered] from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.” Isa. 11:16. After this hunting is over and the highway built up, then it is that the second fruits will flow to the mountain of the Lord’s house. One nation, as it were, will say to another nation, “Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths: for the law shall go forth of Zion, and the Word of the Lord from Jerusalem.” Mic. 4:2.

Thus our work has also as its type the Exodus movement going out of Egypt, establishing itself in the promised land. As they were freed from their Egyptian bondage, so we shall be freed from the world’s yoke; and just as they possessed the land, and set up the kingdom, so shall we if we make their mistakes our stepping stones to success.

(3) Finally, we are to hasten “the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat.” We are to bring “new heavens and a new earth, wherein dwelleth righteousness.” 2 Pet. 3:12, 13.

For another phase of this work, we also have the flood as a type. As Noah’s preaching brought the world to an end in his day, so our preaching will bring the world to an end in our day. As the faithful of that day found refuge in Noah’s ark, so the faithful of today shall find refuge in the Kingdom (the church purified) here forecasted.

The work of these three movements — Zechariah’s, Moses’, and Noah’s — therefore, typifies every phase of our work.

Here is clearly seen that our God-given work does not consist of preaching alone, but of manual work, too. There are thousands in the world who are as anxious to preach as are the bears to fill up their stomachs after coming out of their winter hibernation, but there are few who will put their shoulders to the wheel and keep on pushing.

What the world needs today is not preachers, but teachers who can teach with one hand and use the pick or the shovel with the other hand. Neither is the world in need of men “angling” for Moses’ and for Aaron’s office, but it is in dire need of men who can take orders and successfully carry them through, men who dare face the giant, the lion, and the bear, — men who dare be heroes for God,” “men wondered at,” men with unfailing faith and unlimited patience, believing that God Himself is steering the ship, and that therefore there can be no failure. The world certainly needs men like Noah, Moses, David, Ezra, Nehemiah, and a great number of Job’s.

Our work and duty are now made as clear as they can be made at this particular time. We need not, therefore, err. Need not be ignorant of what is to be done and how it is to be done.

Many honestly believe that they are doing God’s work, or at least helping in it. But if they will examine their daily accomplishments, their motives, their aims and purposes, some will find that they are not working for God, but that they are either killing time, or working for self. Actually, now as in Moses’ time, there are occasions when one is at a loss to know whether saints or devils are busily engaged in God’s great work. Stop, listen, think. Check up on yourselves. It will be well worth your time and your energy. Find out who you are, what you are, and where you are.

Ezra and Nehemiah had an arduous time in building the ancient wastes. I believe that God could have put angels to keep away their enemies from interfering with their project, but He chose to have the faithful builders hold the sword in one hand and the bricks in the other hand (Neh. 4:17, 18). Their work was as hard, if not harder than ours is, but they were faithful at it, and we cannot afford to be any less faithful. Yes, they did as much working as they did teaching. They taught not only religion, but building, too. Do you not see that as the types point out, the things we are called to do can not be done by teaching alone? We are now ready to read –

Zech. 12:9, 10 — “And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem. And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the Spirit of grace and of supplications: and they shall look upon Me whom they have pierced, and they shall mourn for Him, as one mourneth for his only son, and shall be in bitterness for Him, as one that is in bitterness for his firstborn.”

When God begins to destroy the nations, He will pour upon His saints the Spirit of grace, then will they really mourn for sinning against the Lord. It is because men do not now have that spirit that their personal feelings are so easily hurt for any little thing done against them. And since the Spirit of grace causes one to mourn not for self, it is understandable that to pity oneself, and to be hurt over what others do or say against him is a sure sign that rather than being imbued with the Spirit of grace, he is imbued with the spirit of the Devil, who is daily seeking to discourage and dishearten by pitying self. Remember that self-pity is outright self-defeat. Not one of us has ever been abused as was the Lord, and yet “self” in Him never was hurt.

If we are to be sorry for anyone, let us not be sorry for self. We sometimes think we are sorry for our sinning and our causing the Lord to be abused and crucified, but our sorrow is not real; it is only theoretical. When this Spirit of grace is poured upon us, then shall we fully realize that it was not the Jews’, but the sins of all of us that crucified Christ, and then we would count it a privilege to be abused for Christ’s sake.

Zech. 12:11-14 — “In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon. And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart; the family of the house Levi apart, and their wives apart; the family of Shimei apart, and their wives apart; all the families that remain, every family apart, and their wives apart.”

A great day is coming, Brother, Sister. If that day was not right at hand, we would not today have this light cast on our pathway. Let us therefore work for the upbuilding of the Lord’s Kingdom, that His will be done in us, and thus at long last be done “on earth as it is [done] in heaven.” As forerunners of His Kingdom, let us do all we can to prove worthy of standing with Him on Mount Zion, to be “as God, as the angel of the Lord before” the saints, to carry the everlasting gospel to all the nations, and thus to bring the world’s sins and woes to an end.” — Timely Greetings, Vol. 1, No. 9, pp. 3-15



Prophetic Timelines: A Guidepost To End Time Events

August 16, 2014

As a prophetic movement, Seventh-day Adventists tend to have a particular interest in last day events and a timeline of events that will take place such as the longest time prophecy of the 2,300 years found in Daniel 8:14 as shown in the illustration above. This is known as the study of eschatology in theological [...]

Read the full article →

Ebola: Should We be Concerned?

August 9, 2014

“And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I [...]

Read the full article →

Is The Modern Nation of Israel Found in Latter Day Prophecies?

August 2, 2014

As headlines clamor about the latest war in the Gaza strip with Israel attempting to pound the nearly hapless Palestinians into oblivion one wonders if any of this is foretold in Bible prophecy. The answer is most assuredly yes but it comes from a most unlikely source, a sermon address that was first delivered in [...]

Read the full article →

A Flood of Religious Literature: What to Read?

July 26, 2014

A FLOOD OF RELIGIOUS LITERATURE Question: A flood of religious literature varied and contradictory is coming to me, and I do not know what to make of it all, as one piece is endeavoring to indoctrinate me in one way, and another piece in the opposite way, and still other pieces in still other ways, [...]

Read the full article →

Is Vegetarianism a Salvation Issue for Seventh-day Adventists?

July 19, 2014

Recently the General Conference of the Seventh-day Adventist church held a week long conference on Health in Geneva, Switzerland attended by 1,150 health leaders from around the world. In the keynote address delivered on Sabbath July 12, 2014, Church President Elder Ted Wilson made a strong appeal for the importance of vegetarianism as part of [...]

Read the full article →

What is the Elijah Message for the S. D. A. Church Today?

July 5, 2014

This subject is particularly controversial and confused amongst Seventh-day Adventists. On one hand the church leadership desperately struggles to keep the laity from investigating the claims of the Shepherd’s Rod by falsely asserting that the Elijah message does not have a messenger (another prophet after Ellen White according to a reference found in Testimonies to [...]

Read the full article →

Will a Return to the 1888 Message Close the Gospel?

June 21, 2014

In a simplistic way, the answer to the question posed in the title of this post is both yes and no. Let us explain why. In one sense the great message brought to the 1888 General Conference Session held at Minneapolis by Elders Jones and Waggoner is essential to our salvation as it proclaims the [...]

Read the full article →

The Way the Kingdom is to Come

June 7, 2014

THE WAY THE KINGDOM IS TO COME Text of Address by V. T. Houteff, Minister of D. Seventh-day Adventists Sabbath, October 11, 1947 Mt. Carmel Chapel Waco, Texas The Jews had built up an erroneous conception of what the Kingdom was to be, and how and when it was to come and so when the [...]

Read the full article →